James Chapter Five Wealth POV!

James Chapter 5 warmly encourages us to embody integrity, patience, and trust in God. It begins with a heartfelt warning to the wealthy, reminding us to be careful using power and riches at the expense of others. Remember, this isn't a critique of wealth itself, but a warning to keep our hearts focused on what truly matters. James softly reminds us that relying too heavily on material possessions can create a false sense of security. He warns that riches can sometimes weaken our spirits if they overshadow faith, kindness, and fairness. Rest assured, the voices of the oppressed reach heaven, and divine justice will undoubtedly respond to those who exploit others for personal gain. 

He gently encourages everyone to stay patient during difficult times and to face trials with a trusting heart. Watching a farmer patiently wait for a bountiful harvest beautifully illustrates how believers should trust in God’s perfect timing. Spiritually, patience is a heartfelt discipline—learning to find peace in God’s promises, even when life seems unfair or uncertain. Just as the prophets endured persecution with unwavering faith, believers are encouraged to stay steadfast, confident that the Lord’s return will bring both mercy and renewal. 

James reminds us to avoid grumbling or judging one another, especially in difficult times, because it can be a hidden spiritual trap. Instead of giving in to frustration, believers are encouraged to turn to prayer and introspection. The chapter significantly illustrates how prayer and confession can lead to healing, emphasizing that genuine connection with God and others begins with open hearts. The prayer of faith not only brings physical healing but also refreshes the soul, helping believers feel united with divine strength and a caring community. 

Finally, James warmly encourages us to embrace compassion and spiritual responsibility. When we help others avoid mistakes, we become part of God’s loving work of redemption, covering a multitude of sins. Spiritually, this shows how vital grace is, a faith that not only sustains us but also brings healing and hope renewal.

Overall, James Chapter 5 beautifully reminds us of that genuine spirituality shines through patience, prayer, humility, and compassion. It encourages believers to keep eternity in their hearts, to let faith guide their wealth, their words, and their patience, trusting wholeheartedly that God’s justice and grace will ultimately prevail.

James Chapter Four Reminds Me of the Man In the Mirror!

James Chapter 4 serves as a heartfelt reminder, encouraging believers to reflect on the roots of their inner struggles and the attitude of their hearts before God. It emphasizes that true spirituality isn't just about external actions, but about inner transformation, the ongoing battle between our inner self and the Spirit. 

He continues to help us understand that the struggles people face often come from within. It's about the desires battling inside us. Spiritually, this is the ongoing clash between our flesh (ego, pride, self-will) and the Spirit (humility, surrender, divine love). When we feel disconnected from God, our desires tend to take over. Prayer can sometimes become self-focused, yearning for what comforts us rather than what honors God. The heartfelt invitation here is to gently realign our desires with God's divine purpose, guiding us back to a place of harmony and connection. 

James reminds the reader that friendship with the world can create distance from God. Spiritually, “the world” often reflects a focus on pride, ambition, and self-interest. When we look for validation, power, or comfort from worldly sources, it can grieve the Spirit. But there's good news: God’s grace is always available. He gives more grace to those who humble themselves. Embracing humility can truly deepen our connection with Him and invite divine closeness. 

Submitting to God and resisting the devil is a powerful journey. True resistance starts with surrender, as drawing close to God helps cleanse our souls, touching both our actions and inner hearts. Remember, humility is not about weakness but about alignment, trusting in divine strength rather than relying solely on ourselves. When we humble ourselves before God, He lifts us spiritually, fostering growth and grace.  

Spiritually, judgment often comes when we forget about grace. Speaking against others means stepping into God’s role as Judge. The Spirit guides us to discern wisely, not to condemn love that corrects gently without pride. When we recognize our own need for mercy, we're more willing to show it to others.

James gently reminds us of the delicacy of life, encouraging us to trust in divine timing. It's a warm reminder that boasting about plans can distance us from recognizing God’s ultimate control. Instead, the wise person quietly reminds themselves, “If the Lord wills,” embracing each moment with surrender and trust.

In the end, the message of James 4 is clear: replace pride with humility, conflict with peace, and self-centered plans with divine dependence. True spirituality is not about appearance or ambition but about inner transformation, having a heart that yields, trusts, and walks humbly with God. Look in the mirror and see for yourself.

 

 

 

 

Who Will America Turn To?

Who Can America Turn To?

America stands at a crossroads of conscience. The noise of politics, profit, and pride often drowns out the quiet voice of truth. Many ask, “Who can we turn to?” But perhaps the real question is: “When will we return to God?” Our greatest strength was never our wealth, nor our weapons, nor our worldly power. It was our soul — the belief that every person bears a spark of divine worth. Yet when that truth is forgotten, division becomes easy, and compassion feels costly. 

We can no longer wait for heroes or saviors to rise from the political stage or from any stage for that matter. The renewal of a nation begins not in Washington, but in the unseen corners of the human heart — in the mother who forgives, the teacher who uplifts, the neighbor who listens, the citizen who speaks truth without hate. These are the quiet keepers of America’s moral light. Spiritually, we must turn upward again — toward the Divine, toward that sacred presence that humbles the proud and strengthens the weary. Whether we call it God, conscience, or love, it is that higher reality that reminds us we are not our own masters. A nation that bows to nothing greater than itself slowly bows to nothing at all. 

So, what will it take to get God back into people’s lives?

We can listen again to the ancient call that still whispers: Do justice. Love mercy. Walk humbly. If we return to that path — not just as a slogan but as a way of life — the soul of America can still be saved. Yes, we all experience stress and anxiety in some form or another, but we must see it as a distraction from our goals. I know it’s tough; I go to therapy, practice Tai Chi, and do mindfulness. It’s easy to get distracted. Find something calming that isn’t drugs or alcohol. I’ve tried alcohol but refused drugs; neither works.

Look around. Youth are succumbing at a higher rate than older individuals. They are not experiencing fulfilling lives due to stress, confusion, and misinformation. They are unable to endure the pervasive darkness enveloping the nation, which is concealed under the guise of religion. The Pharisees, Herodians, and Sadducees, equivalent to contemporary evangelicals, are collaborating with political bigots, discriminators, and divisive figures under the pretense of preserving Christianity. Birds of a feather flock together.

What’s problematic with a woke society? Overlooking social awareness might make us blind to real injustices and suffering that need our care. A better approach could be to listen carefully: hold onto what’s true and compassionate, and let go of what’s driven by ideology or pressure. The real issue is falling for lie after lie, often used to degrade those opposing justice, equality, and civil rights. Consequently, following the ways of Jesus Christ.

Will There Ever Be Peace in Gaza?

I’m pleased to see that the Jewish hostages have finally been released and are now back home with their loved ones. After such a long time away in a prison, where Hamas held them, this moment of freedom and being reunited with their families helps ease the pain they've endured. I wonder if this peace will last forever or just be temporary. The news mentioned that the peace agreement hasn’t been finalized yet, and that Hamas and Israel haven't agreed on the details. The person who brokered the hostage release seems to bask in the praise as the “greatest friend that the state of Israel has ever had in the White House,” but honestly, he’s been known to stretch the truth quite a bit, making it hard to trust every word he says. Will there really be Peace in Gaza?

The Palestinians are in urgent need of food, medicine, and other essential humanitarian aid, which has started reaching Gaza. Efforts are also in progress to release around 2,000 Palestinians held by Israel. The Gaza we once knew has been devastated. Over the past two years, more than 10% of Gaza’s population has been killed or injured, approximately 90% of residents have been displaced, and about 78% of buildings have been destroyed or damaged. Additionally, 95% of hospitals are no longer operational, and 90% of schools have been damaged or destroyed. Thousands of displaced Palestinians are now walking through the heartbreaking ruins of their neighborhoods and homes, trying to find safety and hope amid the destruction.

Rebuilding Gaza will require billions of dollars and many years. Given how challenging this situation is, President Trump’s plan seems to resemble a hostage-release deal —a temporary ceasefire with an uncertain future —and some hope. The vague mention of a “pathway” to Palestinian independence reminds us of past negotiations, where the promise of an eventual Palestinian state often served as a cover-up for a harsh, unfair, and tense situation; sadly, this has sometimes led to the significant violence we've seen in recent years.

While many Americans view the situation in Gaza with concern—some even seeing it as genocide or war crimes—Trump has seldom shown sympathy for Palestinian civilians or acknowledged their suffering. His initial approach to Gaza involved a plan that did not consider the needs of its people. 

The 20-point Trump peace plan lacks many details and clear principles. It raises questions like who will oversee Gaza in the meantime, and where the billions needed for rebuilding will come from if a lasting political solution isn't reached in the Israeli-Palestinian conflict. The plan states that Israel will not “occupy or annex Gaza,” and that Hamas “will not have” any direct or indirect role in governing Gaza, offering some reassurance amid the uncertainties. How is it that Trump is being praised for “joining the Israeli hostages with their families when the Palestinian prisoners will not go home but will be sent to another country. Meanwhile, Israel is still holding several thousand Palestinians in prison. Trump has evaded the blame for separating immigrant children from their parents in America! Where is the scorn for that? But being a hero on foreign soil, to me, doesn’t say much about what he’s doing here in America. MAGAs are all over the world, including Christians and Jews.

Spider Webs!

The spider web gently teaches us an essential lesson about deception. It shows us that not all dangers are loud or obvious; some are hidden in stillness, blending seamlessly into the scenery. The web’s perfect design is its clever disguise; its symmetry and delicate appearance are alluring, even though its primary purpose is to trap. Similarly, deception often appears to be the truth — smooth, convincing, and carefully crafted. The spider doesn’t rush or chase; it patiently waits. Its power comes from patience and careful planning, much like someone who creates illusions rather than confrontations. But here's a little irony: even the spider becomes caught in its own web, never truly free from what it has spun. The same goes for those who weave lies — they often end up caught in their own stories, held together by the very fragility of their deception. In this way, the web serves as both a symbol and a reflection of itself. This is a silent reminder that what traps others can also trap ourselves. 

The spider web as an analogy for deception has been around for thousands of years, drawing from various cultures, mythologies, and philosophies. It didn't happen at just one moment; rather, it developed naturally as people watched spiders and connected their intricate webs to ideas of cleverness, patience, and hidden threats. I watched the spider weave its web outside my bathroom window and thought about how patiently it weaves its web.

The symbolism of the spider and its web has roots in both African and Greek mythology. In West African stories, the trickster character Anansi is often depicted as a clever spider who uses wit and trickery to get by, linking the web to cleverness and cunning. Similarly, in Greek myths, the story of Arachne, a mortal weaver turned into a spider by Athena, connects the web to pride, creativity, and deception. Arachne’s story shows how her skill, which deceived the gods, came with a moral lesson. Spiders are, of course, arachnids, which ties into this symbolism. In the Book of Job 8:14-15, the spider’s web is used as a metaphor for false confidence and trickery, saying that the “hope of the godless shall perish, whose trust is a spider’s web.” This makes it one of the earliest examples of the web being used as a symbol for fragile and deceptive appearances. 

During the Middle Ages, moralists and poets likened the spider’s web to a powerful symbol of sin, temptation, and worldly traps, creating vivid imagery. It also appeared in Christian stories, where the devil’s snares were compared to webs that ensnare the unwary soul. Moving into the Enlightenment and Romantic periods, the web transformed into a symbol of complex systems of influence and control—whether political, social, or psychological. Thinkers and writers like Nietzsche, Emerson, and later existentialists often used this imagery to explore how truth, illusion, and moral choices can become tangled and intertwined.

Although we can’t determine an exact birthdate for the analogy, its core idea, that deception can be concealed within beauty and structure, has been around for over 3,000 years. The connection to the spider web is quite fitting since the web is both a trap and a disguise, symbolizing how hidden dangers can be cloaked in beauty or innocence. 

The Manipulation of Women in Socio-Economic America!

Even though we've seen progress through laws, social movements, and increased awareness, manipulation still exists, and it can be a bit more subtle these days. Here's a closer look at some aspects of this reality: influential men in politics, media, and entertainment continue to shape stories about what women “should” be in their roles, bodies, voices, and worth. These narratives can sometimes exacerbate feelings of dependency or self-doubt, inadvertently reinforcing systems of power in the process. Gender pay gaps, unequal promotion opportunities, and subtle coercion (like favors in exchange for advancement) show how power is often leveraged to control or exploit women’s economic standing.

Emotional and Psychological Manipulation at interpersonal and institutional levels, such as gaslighting, silencing, or portraying women as too emotional, irrational, and assertive, continue to be tools used to undermine their credibility and influence. Male-dominated institutions often shape policies involving women’s bodies, rights, and reproductive choices. This control is indirect but profoundly impactful; it manipulates autonomy under the guise of protection or morality.

That said, women are also more aware and empowered than ever to challenge and expose these dynamics; from #MeToo to movements for equal pay, reproductive justice, and representation. The manipulation continues, but the resistance and consciousness have become just as powerful.

Throughout history, the way powerful men have influenced women has often been more about control than gender itself; controlling stories, identities, and futures. Even though the faces of power have changed over time, the underlying mindset remains the same: dominance depends on maintaining inequality, and manipulation is often its subtle tool. At its heart, manipulation doesn’t always shout or force; it frequently hides behind acts of guidance, protection, or love. Whether in politics, religion, or media, influential men have long presented themselves as protectors of women, while subtly shaping the boundaries of their freedom. When a system measures a woman’s worth by her obedience, beauty, or service, it doesn’t just limit her; it also persuades her to accept her own confinement.

This manipulation doesn’t come from strength but from a deep-seated fear; fear of women’s autonomy, intelligence, and collective strength. When women own their minds, they’re harder to control than those who doubt themselves. That’s why manipulation often begins in the realm of belief. What is shaping women to learn to value, what makes them feel guilty, and what they believe they deserve? You can see this play out today in many ways: in workplaces where women are told to tone it down, in media that markets empowerment as something to buy, and in politics where women’s bodies are seen as battlegrounds for morality. Although the tools have changed over time, the goal remains the same: to maintain power in the hands of those who have always held it, thereby preserving the status quo.

Something has shifted, and it’s truly inspiring. The silence that once hid manipulation is breaking apart. Modern women can now see through illusions, speak their truths confidently, and take charge of their own stories. Movements advocating for equality and justice are more than just protests; they’re influential acts of philosophical resistance, a bold refusal to be shaped by fear or flattery. Ultimately, the way women have been manipulated by those in power highlights more about the fragility of that power than about women’s weakness. It reveals how deeply society fears proper balance and how freeing it can be when we call out deception. When women recognize their full potential, the structures of control start to fall apart. What was once manipulation becomes exposed, and what was once silence turns into revolution.

 

Was the 2024 Election Rigged?

    I've been curious about the results of the 2024 Presidential Election and the differences between the popular vote and the electoral college. I wondered why no one really challenged the final count—especially since Trump, back in 2020, claimed it was rigged. It appears that Electoral College members from Red States followed orders quite blindly, likely out of fear of the consequences. Meanwhile, the Blue States split their votes, favoring the Republican nominee. Trump secured the popular vote with about 49.8%, which always puzzled me because the margin wasn’t overwhelming—many people didn’t vote at all, possibly influenced by the presence of a woman candidate or political biases. I imagine some support from the Free Palestine Movement might have been influenced by their reaction to Biden and Trump. Ultimately, though, it seems we got the result we expected.

    I came across a fascinating article in Forbes, written by Ron Schmelzer on September 25, 2025, discussing how AI models behaved similarly to voters during the 2024 election. Researchers from MIT and Stanford monitored 11 of the world’s top large language models (LLMs), including GPT-4, Claude, and Gemini. These models weren’t just answering questions—they engaged actively in conversations during four critical months of the 2024 presidential campaign. Over the course of the study, more than 12,000 structured questions were asked nearly every day from July to November 2024. It's a pioneering and comprehensive examination of how these AI models behave during real-world democratic events. The results? These models are more than neutral observers; they tend to react, sometimes show inconsistency, and can even be influenced by public narratives, even when they ideally shouldn’t be. 

    This indicates that chatbots can be easily influenced, not only by the questions people ask, but also by what they recall from previous conversations. However, the study couldn’t test chatbots with memory, mainly because it would have been too costly, as they would have needed thousands of accounts for the experiments. This highlights broader concerns about how models might drift over time due to their personalization. A chatbot with memory could become more biased simply by recalling past interactions, which could reinforce earlier impressions and amplify the effects of how prompts are written. 

    Reflecting on all this, it’s hard not to feel that these advanced technologies like LLMs and chatbots might have influenced the election’s outcome. I also think Trump and his party were aware of this, as he even mentioned once that he might have rigged the previous election. He's still closely connected to Elon Musk, who has developed AI systems such as Grok and xAI, and recently announced a deal with the government to allow federal agencies to use their chatbot for a small fee. Meanwhile, the Russians had their own chatbots and knew how to potentially sway Trump’s leadership for their own benefit. Social media helps connect the dots, leaving voters unaware of what’s really happening. Don’t forget about the voting machines, which can also cause issues with laws for redistricting and vote suppression. Currently, voters face numerous challenges and uncertainties. Who can we really trust? Big brother is watching us

Should There be National Concern about Voting Machine Irregularities Before the 2026 Election?

Absolutely, yes. Understandably, many people are concerned about irregularities or vulnerabilities in voting machines as we approach the 2026 U.S. elections. There are several ongoing issues and risks—some are being addressed, while others still require attention. I’ll share my thoughts about what I researched and found, discuss the risks, outline the steps being taken, and highlight what still needs our attention. 

Current Status of State Voting Machines

1. Aging Equipment

·      Many voting machines in the U.S. are old — often over 10 years old, in some cases even older — and have surpassed their expected lifespan. Older machines tend to be more difficult to maintain (spare parts may no longer be available), more prone to breakdowns, and often run outdated software that may not receive security updates. ([Brennan Center for Justice][1])

2. Security Vulnerabilities & Software Threats

·      There have been documented reports of attempts to access copies of voting system software illegally. A letter from computer scientists expressed concerns that these breaches could pose significant risks to election security. ([Colorado Public Radio][2]) 

·      Some machines come equipped with features such as wireless connectivity or older, unsupported operating systems. While these can offer convenience, they may also increase the risk of security vulnerabilities. ([Brennan Center for Justice][3]) 

·      Even when vulnerabilities are identified, such as with Dominion systems, investigations—including those by Cybersecurity and Infrastructure Security Agency (CISA)—have not uncovered any evidence that these flaws were exploited in significant national elections in the past. However, their presence still highlights a potential risk. ([The Washington Post][4])

3. Human Error & Operational Issues

·      Sometimes irregularities are less about malicious hacking and more about mechanical failures, calibration errors (e.g., touchscreens mis-registering selections), mis-scanning, delays, or mismanagement. These may not change outcomes, but can harm confidence and create logistical headaches. ([Brennan Center for Justice][3]) 

4. Disinformation & Trust Erosion

·      Even if there's no clear evidence of large-scale manipulation, it's important to acknowledge that suspicion, claims of fraud, and distrust can still be quite significant. Sometimes, even small irregularities can be amplified through social media and political discussions, making them appear more significant than they actually are. ([AP News][5])

What Is Being Done?

·      Some jurisdictions are replacing obsolete machines or planning upgrades. ([Brennan Center for Justice][6])

·      There are calls from experts to mandate more uniform security standards, require post-election audits, improve paper trail verifiability, etc. ([Center for American Progress][7])

·      There is increased scrutiny by federal agencies (like CISA) and state/local election officials for vulnerabilities and risk mitigation. ([Brennan Center for Justice][8])

All are dependent on who is holding the power in the current government.

What Are the Risks? What Remains to Be Solved?

1. Funding & resources

·      Upgrading machines and putting in stronger security and audit systems does require some investment. Often, local jurisdictions struggle to allocate sufficient funds for these improvements. Additionally, there's sometimes confusion about whether the state, federal government, or local authorities should cover the costs. ([Brennan Center for Justice][9]) 

2. Uniform standards and oversight

·      Security and audit protocols can vary significantly from state to state and county to county. Some areas might not have robust post-election auditing or transparency measures in place. ([Brennan Center for Justice][6])

3. Maintaining the Voters’ Trust

·      Even if machines are technically secure, it's important to remember that public perception truly matters. Minor errors, glitches, or delays in counting can create doubts, especially in close races. That's why staying transparent and dependable is so essential.

4. Emerging Threats

·      As technology continues to evolve, so does our vulnerability. Concerns include machine learning, supply chain attacks, and insider threats. Exciting new research, such as the application of adversarial machine learning to tabulators, highlights how even minor vulnerabilities can, under specific circumstances, significantly impact outcomes. ([arXiv][10])

Ensuring the integrity of election results is vital to supporting our democracy. Even infrequent failures or irregularities can have significant political and social consequences, especially in closely contested states. Being proactive and prepared can save us from much higher costs later on when issues arise. Keeping voter confidence strong is essential; even small irregularities or the perception of them can discourage voting or lead to distrust in the process.

[1]: https://www.brennancenter.org/issues/defend-our-elections/election-security/voting-machines-infrastructure"Voting Machines & Infrastructure | Brennan Center for Justice"

[2]: https://www.cpr.org/2023/12/05/voting-experts-warn-of-serious-threats-for-2024-from-election-equipment-software-breaches "Voting experts warn of 'serious threats' for 2024 from election equipment software breaches"

[3]: https://www.brennancenter.org/our-work/research-reports/americas-voting-machines-risk "America’s Voting Machines at Risk | Brennan Center for Justice"

[4]: https://www.washingtonpost.com/national-security/2022/05/28/dominion-voting-machines-cisa-review "No evidence of exploitation of Dominion voting machine flaws, CISA finds - The Washington Post"

[5]: https://apnews.com/article/2022-midterm-elections-technology-d6bf92f594343d7a489d40394e56e2a1"EXPLAINER: Threats to US election security grow more complex | AP News"

[6]: https://www.brennancenter.org/our-work/research-reports/americas-voting-machines-risk-update "America’s Voting Machines at Risk – An Update | Brennan Center for Justice"

[7]: https://www.americanprogress.org/article/election-infrastructure-vulnerabilities-solutions "Election Infrastructure: Vulnerabilities and Solutions - Center for American Progress"

[8]: https://www.brennancenter.org/our-work/research-reports/voting-system-security-and-reliability-risks "Voting System Security and Reliability Risks | Brennan Center for Justice"

[9]: https://www.brennancenter.org/our-work/research-reports/voting-machines-risk-2022 "Voting Machines at Risk in 2022 | Brennan Center for Justice"

[10]: https://arxiv.org/abs/2506.14582 "Busting the Paper Ballot: Voting Meets Adversarial Machine Learning"

Here’s a clear and detailed risk assessment for voting-machine irregularities as we approach the 2026 election. This highlights what’s likely, considers worst-case scenarios, identifies the principal vulnerabilities with examples, evaluates their seriousness, and offers practical priorities to minimize risks. I’ve included the key sources supporting these critical points.

While it's essential to stay aware of national issues, the most significant problems tend to be minor glitches, delays, and incidents that can erode trust, rather than central nationwide manipulation. The country has made considerable progress over the past decade, with more than 98% of votes now recorded on paper, though some hurdles persist. These include aging equipment, inconsistent audit standards, limited funding, and the ongoing challenge of disinformation. Additionally, there's concern about the current administration seemingly using the Judicial Branch for its own purposes.

Keep in mind, your vote truly matters. It’s your chance to have a say in shaping your community, your state, and your country. Remember all those who fought, marched, and sacrificed so we could have this right. If long lines, doubts, or distractions come up, don’t let them stop you—your participation makes a difference. When you step into that voting booth, know that you’re not just voting for yourself, but for a better future for everyone. Your vote counts, and your voice is so important!

The Role of the Church in Young Black Men’s Lives!

    Many churches have noticed a decline in attendance among young Black men (roughly 16–24), and the reasons are layered — some cultural, some institutional, and some generational. Here are some key factors often cited in research, surveys, and community discussions:

1. Generational Shift in Faith & Spirituality

·      Nationally, younger generations across all races are less likely to attend church than their parents. The rise of the “nones” (those with no religious affiliation) is most substantial among Gen Z and Millennials. 

·      Many young Black men say they still believe in God, but they view spirituality as personal, not tied to church structures. 

2. Relevance & Representation

·      Some feel churches don’t address their daily realities: systemic racism, police encounters, unemployment, mental health, and identity struggles. 

·      They may see sermons focused on tradition, morality, or politics instead of guidance for navigating the challenges they face as young Black men. 

3. Masculinity & Church Culture

·      Church spaces in some traditions are perceived as more welcoming to women, children, and elders, but not to young men.

·      Some young men say they don’t see strong male mentorship or leadership that resonates with them, or they feel the church expects a kind of vulnerability they aren’t comfortable with.

4. Distrust of Institutions

·      Broader distrust of institutions (government, schools, even religious organizations) runs deep.

·      Scandals, church politics, or leaders seen as disconnected from the community can discourage engagement.

·      Some also perceive churches as too tied to money or as judgmental rather than supportive.

5. Competition for Time & Identity

·      Sports, jobs, school, and social media occupy a significant portion of their lives. Sundays are often workdays for those in hourly jobs.

·      Online communities, music, and peer groups often provide a sense of belonging that churches once offered.

·      Some associate the church with their parents’ or grandparents’ generation and see it as old-fashioned or restrictive.

6. Unanswered Questions & Doubt

·      Young people often wrestle with questions about justice, suffering, race, gender, and sexuality.

·      If their doubts are dismissed rather than engaged, they may walk away.

·      For Black young men in particular, unanswered questions about racism and God’s role in their struggles can create distance.

7. Alternative Sources of Purpose.

·      Social justice movements, community groups, or even online platforms sometimes fill the role of giving meaning and mission. 

·      Instead of seeing the church as the primary site of community leadership (as in past generations), they look elsewhere. 

But it’s not all in decline.

Many churches have created authentic mentorship programs, job pipelines, safe spaces for men to discuss their concerns, youth-centered worship styles, and relevant discussions on race, justice, and identity. Young Black men do show up — and stay.

Here are a few examples of what’s working.

1. The Brotherhood at The Potter’s House (Dallas, TX – Bishop T.D. Jakes)

·      Offers male-focused mentoring, life skills workshops, and brotherhood groups.

·      Connects biblical teachings with real-world issues such as employment, leadership, and relationships.

·      Uses conferences and media that appeal to younger men through music, culture, and honest conversation.

2. New Birth Missionary Baptist Church (Stonecrest, GA – Pastor Jamal Bryant)

·      Runs programs addressing incarceration, job training, and reentry — speaking directly to the struggles of young Black men.

·      Youth events often blend hip-hop culture, social justice activism, and spiritual teaching.

·      Creates spaces where young men see leaders who look like them and talk about their lived experiences. 

3. The Men’s Ministry at Alfred Street Baptist Church (Alexandria, VA)

·      Offers mentorship, college scholarships, and networking for young Black men.

·      Partners with HBCUs and community organizations to prepare high school and college-aged men for leadership.

·      Uses forums where young men can ask raw questions about faith, race, and manhood without judgment.

4. Impact Church (Atlanta, GA – Olu Brown, founder)

·      Known for attracting Millennials and Gen Z with innovative worship styles, modern music, and tech-driven services.

·      Places emphasis on mental health, entrepreneurship, and service projects — issues young Black men care about.

·      Welcomes men into leadership early rather than asking them to “wait until they’re older.”

5. Young Men’s Ministry at Abyssinian Baptist Church (Harlem, NY)

·      A historic church that ties faith directly to Black empowerment and activism.

·      Runs mentoring programs and workshops on education, career, and personal development.

·      Uses the church’s history of social justice to connect young Black men with a larger mission.

6. The Manhood Development Program (Oakland, CA – linked with schools & churches).

·      Though school-based, it’s heavily church-supported.

·      Helps young Black men learn about history, leadership, and brotherhood in a safe and affirming space.

·      Participants have shown reduced dropout rates and stronger academic performance.

7. Hip-Hop Ministries & Urban Church Plants.

·      Some churches utilize hip-hop culture, spoken word, and graffiti art as forms of worship.

·      These ministries resonate deeply with young men who feel traditional church culture doesn’t reflect them.

·      They also tackle real-world issues, including police brutality, fatherhood, financial literacy, and identity.

Common denominators with these and your churches are:

·      Mentorship & Brotherhood: Older men intentionally guiding younger ones.

·      Relevance: Tackling issues of race, economics, justice, and manhood directly.

·      Cultural Connection: Using music, style, and language that reflect young men’s worlds.

·      Practical Help: Job pipelines, scholarships, mental health resources, reentry support.

·      Leadership Opportunities: Not just asking them to sit in the pews, but to lead projects, ministries, and conversations.

In short, where churches meet young Black men in their reality — not just in tradition — they show up.

As a community, it's worth considering if we are truly supporting our youth as best as we can. I sometimes feel like I could do more. I admit that I fall into stereotypes when I see them, and I don’t always take the time to understand what they’re going through. I can sense their frustration just from their gestures, tones, and looks. Sadly, I realize I’m not in the close-knit village of the past that played a part in raising each other’s children. 

When it comes to reaching young Black men (16–24), some church models are thriving, while others are struggling. Here’s what works vs. what fails:

Some Models Succeed, why?

1. Authentic Mentorship

·      Churches that intentionally pair young men with older brothers/fathers in the faith create bonds of trust.

·      These mentors walk with them through school, work, and personal struggles, not just “church stuff.”

Example: Churches’ scholarships & mentoring programs.

2. Relevance & Real Talk

·      They don’t shy away from tough topics: racism, police brutality, masculinity, mental health, sexuality, and money struggles.

·      They connect biblical principles to real life, rather than remaining abstract.

Example: Many churches focus on reentry programs for young men leaving incarceration.

3. Cultural Connection

·      They embrace hip-hop, spoken word, social media, and fashion, rather than condemning them.

·      Worship feels alive, not stuck in another era.

Example: A few churches are using hip-hop culture to attract young men.

4. Opportunities to Lead

·      They don’t tell young men, “wait until you’re older.” Instead, they let them plan events, lead discussions, play music, and run projects.

·      This gives ownership — not just attendance.

Example: Impact Church’s practice of giving Gen Z/ Z/Millennials leadership early.

5. Practical Support

·      Career workshops, job pipelines, scholarships, mental health counseling, and entrepreneurship training.

·      These help young men build futures, not just “get saved.”

Example: Brotherhood and Front Liners at churches with job/life skills programs.

6. Community & Brotherhood

·      They create spaces for male bonding without judgment.

·      Sports, retreats, barbershop talks, safe spaces to be vulnerable.

·      This builds trust and keeps them connected.

Why Some Models Fail

1. Overly Judgmental Atmosphere

·      Churches that hammer on sin without offering hope or solutions drive young men away.

·      Especially harmful when they feel singled out for how they dress, talk, or live.

2. Irrelevance to Daily Life

·      When sermons focus solely on tradition, prosperity, or abstract theology, young men tend to disconnect.

·      They want answers to their reality, not just rules.

3. Lack of Male Role Models

·      If they don’t see men their age or older leading, serving, and thriving in the church, they assume it’s not for them.

·      Many Black churches are majority female in participation and leadership roles (outside the pulpit), leaving young men feeling out of place.

4. Church Politics & Hypocrisy

·      When leaders compete for power, money, or reputation, young men may begin to view the church as just another flawed system, similar to others they are familiar with.

·      They crave authenticity, and hypocrisy is a dealbreaker.

5. Failure to Adapt to Culture

·      Refusing to embrace technology, social media, modern music, or new ways of worship creates a disconnect.

·      Gen Z lives online — if the church isn’t there, it becomes invisible to them.

6. No On-Ramp for Newcomers

·      Some churches expect young men to “show up and fall in line.”

·      Without intentional outreach, discipleship, or small groups, they slip out unnoticed.

The Bottom line is:

Many successful churches recognize young Black men as partners, not projects. They walk alongside them, empower them, and truly listen. On the other hand, churches that face challenges might overlook them, talk down to them, or hesitate to make necessary changes.